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God real or not?


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#4101 Guest_amateursuperhero

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Posted 04 April 2007 - 03:49 PM

All I wanted was for things to be, at least, mildly amicable. Hmm. I'm going to assume that I shall be incapable of posting here on any sort of level without a hasty, biting response from you. And I just so happened to have some objections to the cosmological argument and principle of causality you brandish. But I'll cut my losses and assume that they've already been heard. (Regurgitation? On a public forum?! Who'd have thunk it?) Fair game. I have neither the patience nor, apparently, the smarts to continue any further. Humbly, I submit. More to the desire to avoid conflict rather than your reasoning, mind you.And for the record I think it's, ahem, pure foolishness to take me as some sort of representative for my country. I would never consider myself one, given that I wasn't even born here, am half-Taiwanese and, frankly, can't stand the weather. But in all fairness, you couldn't have known that. You'd best regard me as a sort of vague shapeless blur. (Plus, my fellow Brits prove their ignorance quite enough without my help, thank you)Happy hunting.

I'd really enjoy hearing what you have to say about the cosmological argument. There are all sorts of rather scientific objections that I don't entirely understand, and would appreciate your insight.
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#4102 Guest_BLUEPHANTOM

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Posted 04 April 2007 - 07:20 PM

Maybe God is some enitity in another dimention that forms other dimentions.What if heven is just a place where our spirit energy gathers when we die.Though i am a scifi kind of guy and dont believe that much in spiritual worship because it may just be a waste of time because theres no proof that your actually talking to someone. I still believe that there is a chance that someone/thing is controlling and creating every thing.
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#4103 Guest_Zennalathas

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Posted 04 April 2007 - 08:38 PM

As to the "lack" of arguments against the existence of God? There are many, you are far outclassed by some of the previous posters like Zennalathas. Until someone comes in who replace his coherence, we'll call this topic as a win in the case for the existence of God.

Now, on one hand I'm honoured you think so highly of me. On the other, however, I'm a little upset you'd berate someone so in a debate. It's immature, and not welcome in a discussion of philisophical topics. Please, if you're going to try to debate here, be amicable. Courtesy goes a long way in keeping this debate's longevity secure. I grew tried of trying to keep up with the spam-like support for your side of the arguement, and that's why I've been absent. I've been reading, more or less, the bulk of the posts, but I cannot claim to have much of a grasp of what's gone on in my absence. I'll pick up the torch once again if someone might refresh me.

The fact that you think that limiting your definition of God in a philosophical argument like this would be at all effective was pure foolishness.Unless you don't have anything worthwhile to post to prove me wrong about you, I don't suggest you bother.

Let me try to straighten this out...You're saying that limitting the definition of the debated body is foolishness? If we do not set out a definition for the being, how can we debate it? It's traits, in your way of thought, seem variable, and therefore makes it impossible for the other side of the debate to argue against. I'd like a statement as to what your god's definition exactly is, else how might we prove him one way or the other in terms of existance? You cannot prove that a being that has no set traits exists, just as I cannot prove it does not exist. From what I've gathered, and I'll admit that I may be very wrong in this summation, you're definition would be as follows: the consciousness that set about causal relationship in the universe, setting about the laws of physics and all respective sciences. This definition, of course, does not stipulate omniscience, omnipotence, or wholly-goodness. This definition would negate the Problem of Evil, the Problem of Omniscience, and the Problem of Free Will. So, from a debate stand-point this is a good point from which to stand. Of course, any true Christian, Muslim, Jew or so forth would be forced to object, for, at the same time, you've stripped any prophet of his/her worth, ruled out an after-life, and discreditted millions of believers. So, Huang Fei Hong, if you're ready to really begin debating, and alienate most faithfuls, please specify your god's likeness. To do otherwise would be like telling me a ball of Play-Do is a sphere, and then changing it to a cube when someone tells you it is not a sphere.
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#4104 Guest_amateursuperhero

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Posted 04 April 2007 - 09:08 PM

I was wondering how much ****-slinging it'd take for your reappearance Zennalathas. Before things start up I'd like to point out the definition of God you've laid out does not do so much to alienate the faithfuls as you might think. Many Jewish scholars as well as Gnostic-minded Christians have an allegorical interpretations of Genisus, and consequently the God-figure entirely that characterized Him something like this: God is that which spoke, and thus produced knowledge, and from that came what we identify as existence. This implies then that all knowledge came from His divine "voice," and all existence from that, naturally leading one to conclude His omnipotence. This, as you can see, is a distinctly Hellenistic-influenced view which arose during the Judeo-Christian limbo surrounding Christ's life and much of the first century. Even after they two faiths split permanently this philosophical tradtiona has remained a rather integral part of both faiths that just isn't talked about very much. If you look at most the religious thinkers throughout the history of Judaism and Christianity you'll notice their views hint, if not say explicitly, that they see truth in this viewpoint. I agree that the general populations of Judiasm, Christianity, and Islam would reject what I've just said, but I just want to point out that the sort of God we're going to end up talking about isn't entirely incompatible with traditional faiths. I, for instance, am a church-going Catholic who thinks that the old-testament God is a rather silly character.
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#4105 Guest_Zennalathas

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Posted 04 April 2007 - 09:41 PM

I have to say that view is intruiging. I don't think it solves any creation problems, and I cannot say that I agree with what it claims, but that doesn't make it uninteresting. I have an arguement that I think will certainly challenge the point of view, but I think I'll leave it for when Huang replies. I don't want to leave him/her out. I think that'd be a little unfair. Plus, I don't really have the time just yet. I'd just like to say, before I go, that the tone of this debate has been thrown awry. This shouldn't be a discussion where one side is trying to ridicule the other into submission. It should be a discussion that brings about mutual understanding, and a common educating. In challenging each others' ideas, we bring one another closer to a truth. Neither side of this arguement can claim real, true proof. But, through discussion, perhaps we'll find something close to it. We all want to prove something, not doctrinize it. Please keep to the tone I and amateursuperheo have set.***Edit: I'd also like to add that the power to create knowledge, may imply omnipotence, but does not require it. This definition may simply leave the god-figure with the power of creation, not all-power. This isn't to say that I've bought into belief, but simply that I'm interested in finding the most founded definition of the god-figure as possible, so that the debate might continue properly. You wouldn't debate Santa's existance without a mutual understanding of his character, right?****

Edited by Zennalathas, 04 April 2007 - 09:44 PM.

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#4106 Huang Fei Hong

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Posted 05 April 2007 - 05:15 AM

You all should realize now that everything just now was simply a ploy of my power of manipulation (which is proof that I'm extremely deliberate) to pique Zennalathas' interest again through extreme measures. Usually these regurgitated posts aren't even worth responding to, except they served their purpose this time.Zen is the only one who even stands a chance of standing up to either amateursuperhero or myself on this topic.To be fair however, we'll have to split the turns more fairly this time around to allow you more time to breathe. It would seem amateursuperhero was your original opponent in this duel and thus far his points haven't detracted any from my own and he has held his own against you. He may continue to be the flagship debater in support of God's existence. I'll just deal with the cosmological argument specifics and the theoretical physics end and whatever slack I need to pick up for him.As to my definition of what a God is, you pretty much have the basic gist of it. I'm not here to exclude any religion by limiting the definition of God to any particular religious perception. I'm simply defining him as simplistically and scientifically as possible as a being who operates beyond the boundaries of the laws which bind our universe and as such provides himself as the exception to causality which begins it altogether. Other than that, those who are religious can tack on what they will to this being.Even the concept that God is conscious on any level is of my opinion and the reasoning behind said opinion was already provided above.A side note to all this discussion about the nature of God and the laws of the universe: you Christians equate God to "the word" and "the way, the truth, and the light." One of my previous theoretical depictions of him suggests that the laws of the universe themselves might merely be a part of him, which would fit very well into your beliefs. So in reality, I'm neither alienating the religious, nor supporting any specific group of them. I'm simply dissecting the nature of the being who is at the center of their beliefs and using the most universally accepted truths about him to provide a blanket argument in support of the existence of a character that can be deemed as a Creator God.The reason for my widely adaptable definition of God is this: in many cultures there are multiple Gods. In others, Gods are nearly as mortal as men. For all we know the real God may be more like Brahma than Yahweh. A scary thought is that he may even be more like Azathoth (H.P. Lovecraft's disturbing creation...*shudder*). Now back to the actual argument. Zen, you have yet to break my cosmological argument and I'd also like to add that I declined to mention before that neither proving nor disproving the validity of Superstrings can bode well for you Zan as the proving Superstring theory to be valid would return a previously debunked argument in the topic to the fray and disproving it would solidify my argument even more. Pick your poison carefully there and make sure you have your research.The ball is back in your court, Zen.

Edited by Huang Fei Hong, 05 April 2007 - 05:34 AM.

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#4107 granolabar

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Posted 05 April 2007 - 06:22 AM

he's real if you believe so, he's not if you don't
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#4108 Guest_amateursuperhero

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Posted 05 April 2007 - 06:29 AM

So to clarify, the "God" we are talking about is a conscious agent which acted essentially as the "first cause" of existence. i.e. The "first cause" is a being, and not some sort of cosmological occurence. Additionally, I would like to tack on the attribute of omnipotence to the God we're talking about; of course I'm not holding Huang accountable for this addition unless he wants to be. I think this is the thing we are talking about, Zen, and anyone else who'd like to jump in (please do.) I'm a firm believer in the cosmological proof as well, and look forward to see where this goes. Last time, I think, we dwelled more on the legitimacy of holding belief in such an argument rather than the argument itself. Hopefully we can talk more about the truth of the argument itself before jumping back into our debate on belief. Again, anyone who'd like to present an argument for or against God, either the kind of one we're talking about or another, please do. I ask though that you respect that this topic has become rather thick with debate, and that you present an argument or reason rather than just simply a statement that you do or don't hold X belief. Also, as Zen suggested, let's remember that this is a discussion and not a verbal battle royal.
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#4109 Guest_jrm181

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Posted 05 April 2007 - 06:39 AM

I believe God is real. I think everyone has to believe in something to be happy. I don't think everything around else could have been made without a higher power. And think of it this way, if you believe in God and there isn't one no big deal, but if you don't believe in God and there is one your in big trouble.
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#4110 Guest_amateursuperhero

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Posted 05 April 2007 - 07:18 AM

And think of it this way, if you believe in God and there isn't one no big deal, but if you don't believe in God and there is one your in big trouble.

A philosopher named Blaise Pascal some that very same thing, however that argument brings up a whole other set of problems. Suppose I were to postulate a god that is equally probable to the God you believe in, which I could certainly do. That is, it's equally likely that my god exists as it is the Christian God exists. Now suppose this god I've postulated has vowed to punish eternally anyone who believes in any false gods, and then reward those who believe in him as well as those who simply stay out of the whole thing and believe in no god. Now there's a problem. If you believe in your God and he doesn't exist, but mine does, you're screwed as well. I think that Pascal's argument doesn't really prove that belief in God is the only sensible wager, but rather that all the wild and crazy beliefs people hold about the existance of God(s), or lack thereof, essentially have the same potential risks and rewards. I think that is a good thing to keep in mind as conversation continues.
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#4111 Guest_jrm181

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Posted 05 April 2007 - 07:23 AM

thats true, I never thought of that.
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#4112 Guest_jewfoodjoe

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Posted 05 April 2007 - 08:09 AM

I've never been really interested in the concept of god. I was brought up in a catholic family and had it jammed down my throat throughout as a child, but once I got a little older and learned more about how different cultures express spirituality and had to read a lot of materialist philosophy for my classes I just stopped believing. I guess it helps some people get through their lives, and if believing in god makes them happy then they should keep on doing it. I get by just fine without any belief in higher powers so I don't really care much if there is or isn't a god.
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#4113 Guest_.Aden

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Posted 05 April 2007 - 09:45 AM

"The tendency to turn human judgments into divine commands makes religion one of the most dangerous forces in the world." - Georgia HarknessThere is no God. Only a good story with people who believe it to be true. A good story that has been polluted and mutilated into the pile of bile and crap that is nothing but prejudice, hate, and immorality... under the guise of holiness. Half of the issues surrounding religious issues have nothing to do with the actual religion themselves, but with what the leaders of said religion think are wrong. And last time i checked we didn't pray to religious leaders (hence the Georgia Harkness quote).and in case it wasnt obvious... I am Apathetic Agnostic.
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#4114 Huang Fei Hong

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Posted 05 April 2007 - 12:01 PM

"The tendency to turn human judgments into divine commands makes religion one of the most dangerous forces in the world." - Georgia HarknessThere is no God. Only a good story with people who believe it to be true. A good story that has been polluted and mutilated into the pile of bile and crap that is nothing but prejudice, hate, and immorality... under the guise of holiness. Half of the issues surrounding religious issues have nothing to do with the actual religion themselves, but with what the leaders of said religion think are wrong. And last time i checked we didn't pray to religious leaders (hence the Georgia Harkness quote).and in case it wasnt obvious... I am Apathetic Agnostic.

Why does everyone of your cynical nature just nonchalantly ignore the paragraphs upon paragraphs of NON RELIGIOUS proofs that are laid out on this topic? Evidently you only consider one angle of proof that is presented in the case of God rather than the entire body of such. There are means to prove the existence of God OUTSIDE of religious texts and so called archaeological evidence. Let's see you take a crack at the Cosmological Argument, before you spout quotes like they make your case solid.We're not just talking about God in respect to religions here, just God as a being by itself. Don't use religious fallacies to attack the scientific and philosophical arguments presented in the case for God's existence, thank you.

Edited by Huang Fei Hong, 05 April 2007 - 12:12 PM.

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#4115 Guest_.Aden

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Posted 05 April 2007 - 07:15 PM

Ignore it? because i dont have time to read a 342 page thread. I posted my opinion and although it may have been cynical and concise nevertheless it explains how i feel in relation to the direct question that the thread title asks. You want proof that God does not exist id ask you to prove that he does (which id rather you not since thats just a generalistic rhetorical statement) Its impossible for me to entertain the possibility of god existing without religion because the two are invariably intertwined. Without religion the concept of God would be non existent and his existence as a being would be pointless. If God is used to justify unexplained scientific problems then i say you need a better scientist. If god is used to explain philosophical arguments then i say you need a better philosopher. Because to be a man/woman of such intelligence to explain a problem as "a large omnipotent force that cannot be seen, felt, heard, touched, tasted, or proven into existence... is the reason why this happens" is completely unacceptable to me. Although im 101% sure in ancient times thats how the concept of God and religion came into existence (god is the driving force behind anything we cant immediately comprehend), time always proves hardier and more reliable. No matter how unexplainable something may seem whether its the rising of the sun or the plants that grow out of dead bodies, anything can be explained with sufficient time. Not only that, since no one has ever proved God existed no one has ever proved anything he has "said". Thus the G.H. quote above. Probably more than half of the things that we believe are divine commands were just people talking and changing with the times. And honestly what kind of god would allow his message to be polluted in such terrible ways? Therefore the concept of a god seems pointless archaic and unnecessary to me no matter what the context is.did that explain my position well enough for you?and furthermore. Pay attention. I may be cynical but I am open minded. I may be a complete atheist on the religious frontier but as hypocritial as it may sound I still define the time before the Big Bang as the one thing that could convince me there is a God. Whether he is the benevolent leader of religion, the source of power for the universe, or the righteous entity in the minds of men... I dont particularly care. Hence the Apathetic Agnostic words stamped at the bottom of my post.but im gonna stop now... before i start ranting.
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#4116 Huang Fei Hong

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Posted 06 April 2007 - 12:03 AM

Ignore it? because i dont have time to read a 342 page thread. I posted my opinion and although it may have been cynical and concise nevertheless it explains how i feel in relation to the direct question that the thread title asks. You want proof that God does not exist id ask you to prove that he does (which id rather you not since thats just a generalistic rhetorical statement) Its impossible for me to entertain the possibility of god existing without religion because the two are invariably intertwined. Without religion the concept of God would be non existent and his existence as a being would be pointless. If God is used to justify unexplained scientific problems then i say you need a better scientist. If god is used to explain philosophical arguments then i say you need a better philosopher. Because to be a man/woman of such intelligence to explain a problem as "a large omnipotent force that cannot be seen, felt, heard, touched, tasted, or proven into existence... is the reason why this happens" is completely unacceptable to me. Although im 101% sure in ancient times thats how the concept of God and religion came into existence (god is the driving force behind anything we cant immediately comprehend), time always proves hardier and more reliable. No matter how unexplainable something may seem whether its the rising of the sun or the plants that grow out of dead bodies, anything can be explained with sufficient time. Not only that, since no one has ever proved God existed no one has ever proved anything he has "said". Thus the G.H. quote above. Probably more than half of the things that we believe are divine commands were just people talking and changing with the times. And honestly what kind of god would allow his message to be polluted in such terrible ways? Therefore the concept of a god seems pointless archaic and unnecessary to me no matter what the context is.did that explain my position well enough for you?and furthermore. Pay attention. I may be cynical but I am open minded. I may be a complete atheist on the religious frontier but as hypocritial as it may sound I still define the time before the Big Bang as the one thing that could convince me there is a God. Whether he is the benevolent leader of religion, the source of power for the universe, or the righteous entity in the minds of men... I dont particularly care. Hence the Apathetic Agnostic words stamped at the bottom of my post.but im gonna stop now... before i start ranting.

And here is where you continue to show how you've failed to read even the most recent of posts.Thus far we've already posed the Cosmological Argument against the Bing Bang theory and through it and the concept of causality we find that the Big Bang by itself cannot serve as something which needs no cause and thus cannot be the Prime Cause. What we are discussing IS the time before the Big Bang. We've also reduced the definition of God by a great degree and have CLEARLY separated the concept of God himself from that of religions for the sake of debating ONLY his existence and not his nature. Both of these combined have already addressed all your issues, so stop whining about religion. We're not arguing anything about his "word" you dolt.We're also not talking about the rising and setting of the sun or plants growing out of dead bodies, we're talking about the very origins of this universe. It is something we cannot bear witness to or dissect and observe. Even Einstein, one of the greatest minds (if not THE greatest), of all time believed in a God. You can't get a much better scientist than him. Plato and Aristotle were the very foundations for the cosmological argument and you can't get many philosophers greater than them. Stop trying to paint the picture that anyone who believes in a God is a moron, because you certainly aren't well informed enough to make those against the case for God seem very intelligent.Please, continue with your baseless ranting. Your case was paper thin at best in the first place and I just wiped myself with it and flushed it down the crapper. I'll be amused to see what else you can pull out of your sphincter.

Edited by Huang Fei Hong, 06 April 2007 - 12:07 AM.

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#4117 Guest_.Aden

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Posted 06 April 2007 - 05:38 AM

And here is where you continue to show how you've failed to read even the most recent of posts.Thus far we've already posed the Cosmological Argument against the Bing Bang theory and through it and the concept of causality we find that the Big Bang by itself cannot serve as something which needs no cause and thus cannot be the Prime Cause. What we are discussing IS the time before the Big Bang. We've also reduced the definition of God by a great degree and have CLEARLY separated the concept of God himself from that of religions for the sake of debating ONLY his existence and not his nature. Both of these combined have already addressed all your issues, so stop whining about religion. We're not arguing anything about his "word" you dolt.We're also not talking about the rising and setting of the sun or plants growing out of dead bodies, we're talking about the very origins of this universe. It is something we cannot bear witness to or dissect and observe. Even Einstein, one of the greatest minds (if not THE greatest), of all time believed in a God. You can't get a much better scientist than him. Plato and Aristotle were the very foundations for the cosmological argument and you can't get many philosophers greater than them. Stop trying to paint the picture that anyone who believes in a God is a moron, because you certainly aren't well informed enough to make those against the case for God seem very intelligent.Please, continue with your baseless ranting. Your case was paper thin at best in the first place and I just wiped myself with it and flushed it down the crapper. I'll be amused to see what else you can pull out of your sphincter.

I did tell you i wasnt here to discuss what was already mentioned in a +5000 post thread :D i post my opinion and that's it.I do love how you ignored the entire context of my post an instead chose to randomly pick things out to poke at. Do i care that youve altered your definition of "God" to serve your needs? nope. All youre post does is prove my entire point that the entire concept of God is pointless because it - "He" is the creation of Man. Not some ethereal force or however you choose to explain it. You change your definition based on things that you learn, and before you learn them you explain them with god. You talk about cosmological arguments. as soon as we find out what started the big bang or the cosmos or whatever you want. the science will move in and the explanation of "God did it" will move onto the next thing you dont understand. Of course Einstein believed in God... because he was smart enough to know that he couldnt explain everything he wanted and God was his scapegoat... and i know the next scientist who continues Einstein's work will surpass him and HE will explain what he cant understand with "God did it". So for your massive miscomprehension of my post and petty attempts at flaming all youre doing is proving my point time and time again.
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#4118 Huang Fei Hong

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Posted 06 April 2007 - 10:39 PM

I did tell you i wasnt here to discuss what was already mentioned in a +5000 post thread :gay2: i post my opinion and that's it.I do love how you ignored the entire context of my post an instead chose to randomly pick things out to poke at. Do i care that youve altered your definition of "God" to serve your needs? nope. All youre post does is prove my entire point that the entire concept of God is pointless because it - "He" is the creation of Man. Not some ethereal force or however you choose to explain it. You change your definition based on things that you learn, and before you learn them you explain them with god. You talk about cosmological arguments. as soon as we find out what started the big bang or the cosmos or whatever you want. the science will move in and the explanation of "God did it" will move onto the next thing you dont understand. Of course Einstein believed in God... because he was smart enough to know that he couldnt explain everything he wanted and God was his scapegoat... and i know the next scientist who continues Einstein's work will surpass him and HE will explain what he cant understand with "God did it". So for your massive miscomprehension of my post and petty attempts at flaming all youre doing is proving my point time and time again.

You're unbelievably dense. Do you even understand what the cosmological argument implies? It is a PURE logic affirmation that the natural world does not serve to have generated its own origin. The only reason I've altered my definition of God in the argument is to be accepting of whichever God that people may worship without excluding those that are fictional or the one(s) that is real, NOT to simply win an argument.Here is the cosmological argument yet again for you blithering buffoons who refuse to read previous poses before making ignorant posts:
  • Every finite and contingent being has a cause.
  • Nothing finite and dependent (contingent) can cause itself.
  • A causal chain cannot be of infinite length.
  • Therefore, there must be a first cause; or, there must be something which is not an effect.
Another version:
  • Whatever begins to exist has a cause.
  • The universe began to exist.
  • Therefore, the universe had a cause.
Yet another version:
  • The existence of an effect requiring the concurrent existence and action of an efficient cause implies the existence and action of that cause.
  • The cosmos as a whole exists.
  • The existence of the cosmos as a whole is radically contingent (meaning that it needs an efficient cause of its continuing existence to preserve it in being, and prevent it from being annihilated, or reduced to nothing).
  • If the cosmos needs an efficient cause of its continuing existence, then that cause must be a supernatural being, supernatural in its action, and one the existence of which is uncaused, in other words, the Supreme Being, or God.
Go here to study it in depth: http://en.wikipedia....ogical_argumentThe Cosmological Argument is clearly a case in point that the belief in God isn't necessarily one of convenience or blind faith, but may also be one drawn to as a logical conclusion. The concept of the Big Bang and the expanding universe in itself points to the likelihood that the universe is indeed a finite and contingent being and I can argue all day with you about the science of such, because I doubt with your fallacies in mastering the English language that you are capable of holding a legitimate discussion on subjects in theoretical physics such as brane cosmology.I don't give a hoot as to whether or not you were just here posting your opinion. I'm just poking holes on the very basis on which you form that opinion regardless.

Edited by Huang Fei Hong, 06 April 2007 - 10:49 PM.

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#4119 Guest_retsim7

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Posted 06 April 2007 - 11:33 PM

i can't see how people can still believe in god after all that science has done to explain our universe.Religion was created to explain he things that man couldn't explain logically. Now we can explain just about everything. There really isn't room for religion in the world today.
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#4120 Guest_Deep Winter

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Posted 06 April 2007 - 11:36 PM

of course there god is real. who else created us humans, who caused the trees to grow and the sun to shine bright on us. no human could have done this.

how do you know?

i can't see how people can still believe in god after all that science has done to explain our universe.Religion was created to explain he things that man couldn't explain logically. Now we can explain just about everything. There really isn't room for religion in the world today.

now this is true logic :gay2:
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#4121 Guest_Zennalathas

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Posted 07 April 2007 - 08:04 AM

Huang, please remain civil. It's tiring enough to have to put up with your enormous ego, but to have to drudge onto the forum only to see that you've lost all sense of conversational etiquette is simply disheartening. If you wish to actually discuss this matter, stop being so pretentious. If you wish to simply 'win' the discussion, then you're in the wrong place, and I'd ask you to go get a life in politics where we'd be rid of you and free to ignore your slander.Now, to the point:

If God is used to justify unexplained scientific problems then i say you need a better scientist. If god is used to explain philosophical arguments then i say you need a better philosopher.

Amen. Please, though, remain as civil as possible in this discussion. Should any single argument become a tad too hostile in tone you'll just egg on Huang, and none of need or want that. Take the high road.

You're unbelievably dense. Do you even understand what the cosmological argument implies? It is a PURE logic affirmation that the natural world does not serve to have generated its own origin. The only reason I've altered my definition of God in the argument is to be accepting of whichever God that people may worship without excluding those that are fictional or the one(s) that is real, NOT to simply win an argument.Here is the cosmological argument yet again for you blithering buffoons who refuse to read previous poses before making ignorant posts:

  • Every finite and contingent being has a cause.
  • Nothing finite and dependent (contingent) can cause itself.
  • A causal chain cannot be of infinite length.
  • Therefore, there must be a first cause; or, there must be something which is not an effect.
Another version:
  • Whatever begins to exist has a cause.
  • The universe began to exist.
  • Therefore, the universe had a cause.
Yet another version:
  • The existence of an effect requiring the concurrent existence and action of an efficient cause implies the existence and action of that cause.
  • The cosmos as a whole exists.
  • The existence of the cosmos as a whole is radically contingent (meaning that it needs an efficient cause of its continuing existence to preserve it in being, and prevent it from being annihilated, or reduced to nothing).
  • If the cosmos needs an efficient cause of its continuing existence, then that cause must be a supernatural being, supernatural in its action, and one the existence of which is uncaused, in other words, the Supreme Being, or God.
Go here to study it in depth: http://en.wikipedia....ogical_argumentThe Cosmological Argument is clearly a case in point that the belief in God isn't necessarily one of convenience or blind faith, but may also be one drawn to as a logical conclusion. The concept of the Big Bang and the expanding universe in itself points to the likelihood that the universe is indeed a finite and contingent being and I can argue all day with you about the science of such, because I doubt with your fallacies in mastering the English language that you are capable of holding a legitimate discussion on subjects in theoretical physics such as brane cosmology.I don't give a hoot as to whether or not you were just here posting your opinion. I'm just poking holes on the very basis on which you form that opinion regardless.

...Did you seriously link Wiki as a place to go study something in depth? Maybe next time you should link to the local library or university...To continue: There are two large problems with the cosmological argument for God. I'd like to take the chance now to remind everyone that the cosmological argument is not a proof. It is, in essence, a theory on how the universe came into being. Huang has kindly taken this scientific postulation and thrown god into it as an answer for the gaps in knowledge we have. While this is a strict rhetorical fallacy, I'll extend an olive branch in allowing it to pass for the bulk of my first point. Now, the cosmological argument is a theory based upon Newtonian physics. To make a long scientific journal short: Newtonian physics roughly construes to: "Whatever is at rest will remain at rest until some outside force presses it into an otherwise state." So, as per this statement, the universe was once at rest, then was acted upon, and then was, simply, not at rest, and thus created. This phenomenon is what many refer to as the "First Cause". Of course, since this is a debated and certainly controversial topic, there are many views as to what this cause was. I will now continue the argument twice over, once by ceding that this theory of creation might stand, and then by not ceding so. I personally do not believe that this cosmological excuse for God is viable, lack of proof and contradictory statements providing me such a light, and will firmly assert now that I believe only my second argument to be of truth. The first argument is to display the inherent shortcomings of such a theory, nothing more. It is not a theory that stands well by itself, as a proof of a god or otherwise; I will go into more detail later.1) Given that it is even possible to have a time period before time began, in which creation might have occurred, the Cosmological Argument still has little solitude for the god-figure. "Brane Theory" stipulates that this universe in which we reside in one inside a higher dimensional region. We are said to be located in or on top of a 'brane' which is a body capable of holding a universe, perhaps many, that is also situated in another higher dimensional region. So, we've many or few smaller dimensional regions floating around a larger region. The best analogy I can think would fit this model would be many or few balloons floating about a room. Some may be in motion, some might not be. Invariably, there will be collisions. The theory postulates that the Big Bang was caused by two 'branes' colliding with one another. This collision would create the heat, energy, and conditions from which our natural laws would be created and cause the expansion of our universe.So, a collision is what actually caused the Big Bang, in keeping with the theory. A problem with this is that it requires the two 'branes' to collide at an inordinately small point upon themselves, something to the effect of sub-atomic size, if not sub-Plank size. Of course, no matter exists at the sub-Plank level, so to say that the collision occurred like that would be troublesome to the creation of matter itself. Now, to carry out this fantastic feat, these higher dimensions must follow differing natural laws that ours, because ours were created upon the collision and that's what spawned the great expansion. This means that both the laws of this higher dimensional regions differ from ours, but, supposedly there would be, also no matter, since that would be created upon the 'brane' collision. The only real remedy to the lack of matter situation would be that these other dimensions deal with matter differently, in that it would not be the same as ours. Either that, or the collision could not have occurred: there was no matter to collide with other matter and thus produce friction and its heat.So, so far, cosmological theory has provided this: a dimension containing other dimensions that are tangibile enough to collide with one another, do not follow our laws of nature, and exist outside of time. Now, as for contingency, these theoretical models do not exist within time, and therefore are not contingent nor finite. They do not require cause, and thus do not require creation. So, a god-figure, as per this cosmological argument has no place in the creation of the 'branes' or their dimension of existence. 'Branes' and their dimensional region do not stipulate a need for consciousness; all they did to create the universe was collide. So, god-figures are also not applicable in that creation. So...as per the cosmological argument, there's no need for god-figures, as their is nothing contingent upon a supernatural creation. Simply saying that supernatural pertains to anything that does not abide by OUR laws of nature is also not viable logically. That context is not stipulated in "supernatural" 's definition, and the other dimensional regions would follow a set of laws. We simply have no perception of what those may be. Therefore, if the universe did indeed need some cause, as the argument requires, it does not require it to have a consciousness, which we have agreed need be a requirement for a god-figure. So, even if I should cede that the universe need a "First Cause" you cannot simply name that God and be done with it. The Cosmological Arguments you've stated yourself do NOT require that cause to be God, and elaborations on your theory, such as the one written above, certainly do not stoop so low. "Need a better philosopher" indeed. 2) Now, with the junk of the post out of the way, let us continue with what I would call the truly logical basis for Cosmological Argument flaws. Argument One of mine certainly did not disprove the theory, or even ridicule it much, but it did serve the purpose of showing that the entire Cosmological Argument does not make any headway for god-proof.The Cosmological Argument is a philosophical extension of Newtonian physics. Aristotle and Plato may have begun the argument, but experimental data did not support it until Newton. Of course, the Newtonian definition of nature does not hold up when discussing tiny (Plank sized) points, and thus quantum mechanics take over. This theory, though, does not allow for exact data of these particles to be known (at the very least not all of the exact variables of the equation) at any given time. It allows only for precise estimates. While the estimates are nearly always accurate, they still are not exact values, and shed light on just how erratic, and exotic the universe is at such small levels. So while the Newtonian principles are still applicable to the world on the large scale, as extensions of quantum mechanics, they are not viable in hypothesizing about the universe's origin. Quantum mechanics do NOT stipulate momentum is a casual relationship, instead suggesting that the erratic functions of matter on such a small scale would be able to suffice for that lacking of causality. In essence, momentum, at such a small scale, can cause itself. Still larger, the laws of conservation of mass and energy keep with that suggestion, and add tangibile support to the relationship of momentum and its inherent causality. As cited from the same Wiki source from the quote, Michio Kaku, the co-founder of string field theory, moves forward with the case study of gases: "Gas molecules may bounce against the walls of a container without requiring anything or anyone to get them moving." This is taken from his book Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps and the Tenth Dimension. (I have read the text, and I would recommend it to everyone interested in this topic. It's written so that non-physicists might also understand the concepts. It's accessible and enjoyable and I'm glad Wiki has cited it.)So, we've physics now taking the idea that "everything at rest will stay at rest until an outside force sets it into an otherwise state" and proving that that is not necessarily so in cases of universal origin and incredibly small particle research. My quote of Kaku has raised the question to alternate dimensions, as he is indeed an advocate of such things, being the co-founder of a branch of string theory and all. What he will say in the light of a supernatural existence within or as one of these dimensions would be something to the effect of as follows: the Big Bang theory stipulates that the Big Bang was the instant at which all dimensions, space and time came into existence. All dimensions in String Theory and otherwise operate within our time parameters and do not require that they existed in some sort of pre-Big Bang era. So, while String Theory has not one single shred of experimental support, even its postulation of 10, 11, or 21 other dimensions does not work in the favour of theistic intentions. It isn't meant to, and was never conceived as a cop out for monotheism. Extra-dimensional reasoning does not prove creationism, and still follows with the Big Bang being the universe's (or even multi-verses' if you read into some more theoretical quantum mechanics) instant of creation. The last real solitude for a god-figure's arguable belief, would be brought about by a misunderstanding of the concept of time. To say that a god existed before time, just doesn't make sense. The problem with the time concept is that, on the whole, most people do not consider "nothing" as "nothing". When conceiving the Big Bang, one imagines a vast expanse of nothingness that one instant began to fill after the famed explosion. This, in concept and in practice, does not make sense. There is no vastness of nothing, or an expanse for nothing to situate. Nothing, is exactly as it implies: nothing. Nothing isn't. It is inconceivable because there was nothing to conceive. There is no pre-time, just time. At the instant the Big Bang begun, there was time. Before: it doesn't make sense. There is no north of the North Pole, or south of the South pole, or more centre than the Core. Time is another dimension along with space, and one did not begin before the other. If you were to draw the time-line of the universe on a sheet of paper, you would have to start the line so there were no white-space between it and the page's edge. Nothing, in time, does not relate to an expanse or even a tiny little hedged out area, that is dark and devoid of detail. There simply is no existence. There is no darkness, just nothingness (this word is an oxymoron, not an actual substance).This point, I would support in saying, moots the 'brane' theory. Stephen Hawking agrees, and his word lends a great deal of legitimacy since he is credited with being one of the fore-most scientific minds in physics and is still alive working in that field. His work is not static like other greats' and therefore not confined to the ideas of the period.In something of a summation: the Cosmological Argument does not point to a god-figure's creation of the universe. It certainly points to the opposite. The problems with mainstream perceptions of time, and mis-applied versions of out-dated science lend to an impossibility (or incredibly low probability) of existence outside the realm of the Big Bang. In addition, the most credible theory behind the possibility of a pre-Big bang existence does not stipulate a god-figure's necessity, nor does the Cosmological Argument itself. So, while the theory is complex and interesting, it certainly has no solitude for gods within it. It was never meant to postulate a god's existence. It was meant to scientifically postulate the creation of the universe. Theology perverses this attempt and should wait until the research is complete to jump in and associate something with God. It still is possible we might discover some evidence of a conscious being, but this particular philosophical argument will not suffice for that discovery, nor that being's proof.Aristotle and Plato may have started the theorizing, but philosophy was the science of the day. If they were to have lived now, I believe they'd favour proven works rather than ontological thoughts.

Edited by Zennalathas, 07 April 2007 - 08:06 AM.

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#4122 Guest_.Aden

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Posted 07 April 2007 - 07:03 PM

wow. sorry i wasnt here got a couple IPB errors on the page.

Huang, please remain civil. It's tiring enough to have to put up with your enormous ego, but to have to drudge onto the forum only to see that you've lost all sense of conversational etiquette is simply disheartening. If you wish to actually discuss this matter, stop being so pretentious. If you wish to simply 'win' the discussion, then you're in the wrong place, and I'd ask you to go get a life in politics where we'd be rid of you and free to ignore your slander.

Roflmao

Now, to the point:Amen. Please, though, remain as civil as possible in this discussion. Should any single argument become a tad too hostile in tone you'll just egg on Huang, and none of need or want that. Take the high road....Did you seriously link Wiki as a place to go study something in depth? Maybe next time you should link to the local library or university...

Amen to that, i know what im saying and if he wants to pretend im not making sense and whether or not he chooses to see it my point made perfect sense. Glad someone sees it. And btw on every forum ive ever been do quoting Wikipedia as fact is a 99% chance of automatic failure.

To continue: There are two large problems with the cosmological argument for God. I'd like to take the chance now to remind everyone that the cosmological argument is not a proof. It is, in essence, a theory on how the universe came into being. Huang has kindly taken this scientific postulation and thrown god into it as an answer for the gaps in knowledge we have. While this is a strict rhetorical fallacy, I'll extend an olive branch in allowing it to pass for the bulk of my first point.

Exactly. And by doing this he proves my statement that God is the creation of man to explain what he cannot explain himself. He plants this theory in my face like A) i dont already know what it is and B) that it proves his point because intelligent people thought it up and completely fails to see that all he is doing is strengthening my point. PS. I read that essay above this post, extremely well said.
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#4123 Guest_1370

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Posted 08 April 2007 - 01:46 AM

I wish I could believe in a God (as it would explain a lot), but really I just... don't. I can't just start believing as much as it would benefit me. It's like, if you believe in an afterlife, you're going to have one and vice versa.
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#4124 Guest_amateursuperhero

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Posted 08 April 2007 - 02:39 PM

Now, the cosmological argument is a theory based upon Newtonian physics. To make a long scientific journal short: Newtonian physics roughly construes to: "Whatever is at rest will remain at rest until some outside force presses it into an otherwise state." So, as per this statement, the universe was once at rest, then was acted upon, and then was, simply, not at rest, and thus created. This phenomenon is what many refer to as the "First Cause". Of course, since this is a debated and certainly controversial topic, there are many views as to what this cause was. I will now continue the argument twice over, once by ceding that this theory of creation might stand, and then by not ceding so. I personally do not believe that this cosmological excuse for God is viable, lack of proof and contradictory statements providing me such a light, and will firmly assert now that I believe only my second argument to be of truth. The first argument is to display the inherent shortcomings of such a theory, nothing more. It is not a theory that stands well by itself, as a proof of a god or otherwise; I will go into more detail later.

I think one of us is slightly misinterpretting the argument of "first efficient cause;" I'm really not sure if it's me or you. I think, through Huang's interjections, we've managed to sort of combine two similar yet distinct arguments for the existence of God. It seems now as if we're talking about the "first mover" argument, which says very different things than the "first cause" argument, at least to my understanding. The "first efficient cause" argument states that there exists things in this universe that have efficient causes, and their causes before them have causes a well, and so on. The argument is then that this chain must sto some one, and it is a probable argument to say that stopping point is God. The point is that is seems Aristotle seems perfectly willing to accept that there are things which have no efficient causes, as were the various authors of the "first cause" argument. Now of course, there are obvious objections to talk about in relation to this as well, I just don't think they're the same sort of objections we're talking about right now.

"Brane Theory" stipulates that this universe in which we reside in one inside a higher dimensional region. We are said to be located in or on top of a 'brane' which is a body capable of holding a universe, perhaps many, that is also situated in another higher dimensional region. So, we've many or few smaller dimensional regions floating around a larger region. The best analogy I can think would fit this model would be many or few balloons floating about a room. Some may be in motion, some might not be. Invariably, there will be collisions. The theory postulates that the Big Bang was caused by two 'branes' colliding with one another. This collision would create the heat, energy, and conditions from which our natural laws would be created and cause the expansion of our universe.So, a collision is what actually caused the Big Bang, in keeping with the theory. A problem with this is that it requires the two 'branes' to collide at an inordinately small point upon themselves, something to the effect of sub-atomic size, if not sub-Plank size. Of course, no matter exists at the sub-Plank level, so to say that the collision occurred like that would be troublesome to the creation of matter itself. Now, to carry out this fantastic feat, these higher dimensions must follow differing natural laws that ours, because ours were created upon the collision and that's what spawned the great expansion. This means that both the laws of this higher dimensional regions differ from ours, but, supposedly there would be, also no matter, since that would be created upon the 'brane' collision. The only real remedy to the lack of matter situation would be that these other dimensions deal with matter differently, in that it would not be the same as ours. Either that, or the collision could not have occurred: there was no matter to collide with other matter and thus produce friction and its heat.

That is a fascinating theory, but it really just gives us a peak at the inevitable end of this debate. When it comes down to it, when one talks about the origins of the universe, pretty much anything he says is going to be equally silly and improbable. All we can really do is argue over who may be slightly more probable in the deepest depths of improbabability. I think that's all that every really ends up happening when smart people who believe in God get talking to smart people who don't. But I digress, I'm hardly equipped with the scientific knowledge to say anything critical about this theory. All I can say is that to me it seems just as silly and unlikely as believing in God, and I'll happily place it on the lowest shelf of probability along with God, string-theory, and unicorns; and concede that at the end of the day it doesn't really matter which of these beliefs one claims for himself. Well besides unicorns maybe.

So, so far, cosmological theory has provided this: a dimension containing other dimensions that are tangibile enough to collide with one another, do not follow our laws of nature, and exist outside of time. Now, as for contingency, these theoretical models do not exist within time, and therefore are not contingent nor finite. They do not require cause, and thus do not require creation. So, a god-figure, as per this cosmological argument has no place in the creation of the 'branes' or their dimension of existence. 'Branes' and their dimensional region do not stipulate a need for consciousness; all they did to create the universe was collide. So, god-figures are also not applicable in that creation. So...as per the cosmological argument, there's no need for god-figures, as their is nothing contingent upon a supernatural creation. Simply saying that supernatural pertains to anything that does not abide by OUR laws of nature is also not viable logically. That context is not stipulated in "supernatural" 's definition, and the other dimensional regions would follow a set of laws. We simply have no perception of what those may be. Therefore, if the universe did indeed need some cause, as the argument requires, it does not require it to have a consciousness, which we have agreed need be a requirement for a god-figure. So, even if I should cede that the universe need a "First Cause" you cannot simply name that God and be done with it. The Cosmological Arguments you've stated yourself do NOT require that cause to be God, and elaborations on your theory, such as the one written above, certainly do not stoop so low. "Need a better philosopher" indeed.

I think this touhes on something we were talking about before, which I see you've addressed in part. I think it's worth talking about much more in-depth, though. There exists certain values, constants, and scientific laws that govern our universe, or any of these various universes/dimensions; whether or not they are the same doesn't really matter. To me it seems immediately apparent that this sorts of things require some sort of divine legislator. Or at least a better explanation. It seems as if we've avoided the subject by just pretending they are the same sorts of things as matter or motion, and I can't see how that is the case. People such as yourself, Zen, are quick to use science as an explanation for things, but my question is how to you explain where the various untangible referents you use as the foundation of your aguments come from? I can see how this "Brane theory" could work in part, but I don't see how the collision of two dimensions could establish an ethereal set of constants and laws.

The Cosmological Argument is a philosophical extension of Newtonian physics. Aristotle and Plato may have begun the argument, but experimental data did not support it until Newton. Of course, the Newtonian definition of nature does not hold up when discussing tiny (Plank sized) points, and thus quantum mechanics take over. This theory, though, does not allow for exact data of these particles to be known (at the very least not all of the exact variables of the equation) at any given time. It allows only for precise estimates. While the estimates are nearly always accurate, they still are not exact values, and shed light on just how erratic, and exotic the universe is at such small levels. So while the Newtonian principles are still applicable to the world on the large scale, as extensions of quantum mechanics, they are not viable in hypothesizing about the universe's origin. Quantum mechanics do NOT stipulate momentum is a casual relationship, instead suggesting that the erratic functions of matter on such a small scale would be able to suffice for that lacking of causality. In essence, momentum, at such a small scale, can cause itself. Still larger, the laws of conservation of mass and energy keep with that suggestion, and add tangibile support to the relationship of momentum and its inherent causality. As cited from the same Wiki source from the quote, Michio Kaku, the co-founder of string field theory, moves forward with the case study of gases: "Gas molecules may bounce against the walls of a container without requiring anything or anyone to get them moving." This is taken from his book Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps and the Tenth Dimension. (I have read the text, and I would recommend it to everyone interested in this topic. It's written so that non-physicists might also understand the concepts. It's accessible and enjoyable and I'm glad Wiki has cited it.)So, we've physics now taking the idea that "everything at rest will stay at rest until an outside force sets it into an otherwise state" and proving that that is not necessarily so in cases of universal origin and incredibly small particle research. My quote of Kaku has raised the question to alternate dimensions, as he is indeed an advocate of such things, being the co-founder of a branch of string theory and all. What he will say in the light of a supernatural existence within or as one of these dimensions would be something to the effect of as follows: the Big Bang theory stipulates that the Big Bang was the instant at which all dimensions, space and time came into existence. All dimensions in String Theory and otherwise operate within our time parameters and do not require that they existed in some sort of pre-Big Bang era. So, while String Theory has not one single shred of experimental support, even its postulation of 10, 11, or 21 other dimensions does not work in the favour of theistic intentions. It isn't meant to, and was never conceived as a cop out for monotheism. Extra-dimensional reasoning does not prove creationism, and still follows with the Big Bang being the universe's (or even multi-verses' if you read into some more theoretical quantum mechanics) instant of creation.

This s the part where I think you beginning attacking the "first mover" argument rather exclusively. I'm on your side for this one, I think the argument for God as a "first mover" is rather weak, for the reasons you're pointing out right here along with numerous others. It seems almost impossible to argue logically that God must be the conscious sort of being we think Him to be within the boundries of the "first mover" argument itself. That, to me, makes it a poor argument.

The last real solitude for a god-figure's arguable belief, would be brought about by a misunderstanding of the concept of time. To say that a god existed before time, just doesn't make sense. The problem with the time concept is that, on the whole, most people do not consider "nothing" as "nothing". When conceiving the Big Bang, one imagines a vast expanse of nothingness that one instant began to fill after the famed explosion. This, in concept and in practice, does not make sense. There is no vastness of nothing, or an expanse for nothing to situate. Nothing, is exactly as it implies: nothing. Nothing isn't. It is inconceivable because there was nothing to conceive. There is no pre-time, just time. At the instant the Big Bang begun, there was time. Before: it doesn't make sense. There is no north of the North Pole, or south of the South pole, or more centre than the Core. Time is another dimension along with space, and one did not begin before the other. If you were to draw the time-line of the universe on a sheet of paper, you would have to start the line so there were no white-space between it and the page's edge. Nothing, in time, does not relate to an expanse or even a tiny little hedged out area, that is dark and devoid of detail. There simply is no existence. There is no darkness, just nothingness (this word is an oxymoron, not an actual substance).

I think this is debatable. Time seems dependent entirely on motion. That is why when we imagine "time frozen" we picture absolutely everyone and everything, down to the quantum level, not moving. It would seem them that other dimensions could certainly exist without time. It is the motion of the objects of those dimensions which brings time into existence. Granted, scientists could have completely disproven everything I'm saying, which I'm sure you'll be aware of. I'll just wait to see what you say before I spend a whole bunch of paragraphs and examples making myself look stupid.
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#4125 Guest_Zennalathas

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Posted 08 April 2007 - 11:53 PM

I think one of us is slightly misinterpretting the argument of "first efficient cause;" I'm really not sure if it's me or you. I think, through Huang's interjections, we've managed to sort of combine two similar yet distinct arguments for the existence of God. It seems now as if we're talking about the "first mover" argument, which says very different things than the "first cause" argument, at least to my understanding. The "first efficient cause" argument states that there exists things in this universe that have efficient causes, and their causes before them have causes a well, and so on. The argument is then that this chain must sto some one, and it is a probable argument to say that stopping point is God. The point is that is seems Aristotle seems perfectly willing to accept that there are things which have no efficient causes, as were the various authors of the "first cause" argument. Now of course, there are obvious objections to talk about in relation to this as well, I just don't think they're the same sort of objections we're talking about right now.

I think that the "brane" theory would qualify as an arguement towards first cause rather than "first mover". I think. Perhaps I am wrong, and I don't think a refresher on the difference between the two would hurt anyone. My arguement with the 'brane' theory as my weapon is simply: the collisions of branes would be an equally probable first cause of the universe as a god-figure's creation of it, implying that while the first cause arguement may be used by theists, it is not a proof in that equally credible (not meaning greatly credible) theories can be produced in a secular frame of mind. 'Brane' theory is, assuredly, the most cited and accepted belief of universal creation outside of the Big Bang in the scientific community. So, my point in using it in the debate was to bring to light the ridiculousness of even the most famously approved imaginations. I will also note here that many will argue that a god answer and a 'brane' answer to the universal creation question are equally viable and improbable.

I think this is debatable. Time seems dependent entirely on motion. That is why when we imagine "time frozen" we picture absolutely everyone and everything, down to the quantum level, not moving. It would seem them that other dimensions could certainly exist without time. It is the motion of the objects of those dimensions which brings time into existence. Granted, scientists could have completely disproven everything I'm saying, which I'm sure you'll be aware of. I'll just wait to see what you say before I spend a whole bunch of paragraphs and examples making myself look stupid.

What I would argue to be the most scientifically backed rebuttal is as follows: Time, along with space, is a dimension in and of itself through which we all move through. It's important to remember that no matter how many dimensions exist, we exist and move through all of them. They are all, effectively, linked to one an other. That doesn't mean they are all exactly dependent thus, but simply invariably connected. It is not possible to move through just one dimension. General Relativity goes far to explain this: when traveling at speeds close to that of light, time for you passes more slowly than for those who are not traveling this quickly, distances appear to shorten to you while you appear to shrink in the view of others', etc, etc...So, even if it were possible to 'freeze' time, which it isn't, there would be no possibility of movement within this period, because you cannot neglect one dimension to move through another. Einstein's theory obviously goes on to elaborate this in much more detail, but I think I've paraphrased it as necessary. So long as it is remembered that Time is a dimension of its own, then its vital linkage can be appreciated. It may be dependent on movement through itself for existence, but so are all the other dimensions, and it's not as if one can simply stop moving through them.

I think this touhes on something we were talking about before, which I see you've addressed in part. I think it's worth talking about much more in-depth, though. There exists certain values, constants, and scientific laws that govern our universe, or any of these various universes/dimensions; whether or not they are the same doesn't really matter. To me it seems immediately apparent that this sorts of things require some sort of divine legislator. Or at least a better explanation. It seems as if we've avoided the subject by just pretending they are the same sorts of things as matter or motion, and I can't see how that is the case. People such as yourself, Zen, are quick to use science as an explanation for things, but my question is how to you explain where the various untangible referents you use as the foundation of your aguments come from? I can see how this "Brane theory" could work in part, but I don't see how the collision of two dimensions could establish an ethereal set of constants and laws.

In short: black holes. In length now: Black hole research, as is being done by Hawking and his retinue of math-enthused avant guard, is giving insight onto just how universal creation might work. This may seem like an inherent contradiction since black holes are known for the notorious ability at wrecking and destroying things, but bear with me a moment. Simply put, the closer we get to understanding the end point of a black hole: where all the matter and light are compacted into that smallest possible point with highest possible density, the closer we are to understanding the state of the universe at the instant of the Big Bang. Essentially, a black hole's effects in reverse are that of the Big Bang. Now the interesting part of black holes (or at least the most interesting to math-enthused scientists...) is that, at this smallest point with the highest possible density, time ends. Now, that does not mean that at the centre of a black hole time does not exist. It simply ends. After that point, there is nothing; everything comes to an end. This "everything" includes all of our laws of nature, matter, time, emotions, light, etcetera onto infinity. So, when taken to be the inverse effect of the Big Bang, that would suggest that upon the instant of the Big Bang, out laws of nature, time, matter and light were all created. This is how it is seen to have happened. Essentially, black holes are a case study for how the laws of nature came in being...in reverse...What I'm trying to get at here, really, is that the 'brane' theory is not necessary in light of this research. I did not confide in the theory upon stating it in the previous post. I wished simply to illustrate that other, non theistic, postulations were out there, all of which are equally probable/improbable, and all dealing with that very question you've asked: "How do you explain where the various intangible referents you use as the foundation of your arguments come from?" For 'brane' theory, it is simply that they exist outside of time, and need nowhere from which to come from, in that they have always and will always exist. The collision and its explanation in terms of our laws of nature is a mathematical impossibility. One abstract theory of how the collision might be explains is as thus: if the black hole case study shows that existence ends when the highest point of density is reached by the smallest possible point, then it is possible that the 'branes' are made up entirely of this type of matter since it can theoretically exist outside of time. (I am going to pause here to note: it has already been argued in this post...somewhere...that existing outside of time is oxymoronic, but the thought process behind most of this theory seems to be: god can exist outside of time, why can't our theories? I do not advocate this kind of petty reasoning and would stand strongly beside the point of nothing existing outside of time.) The reason they can exist outside of time is because they are dimensions unto themselves, containing the time dimension. So, all of a 'brane' 's matter is made up of the smallest point of highest density. A collision between two points of such matter would be monumental and create more than enough energy to create the universe. The laws of nature as we know them would not apply to the brane's matter as we cannot a) calculate outside of time and b ) the point would probably be less than Plank sized, making the calculation we have meaningless before they begin. At the point of collision the energy would be of application in out laws of nature, and thus their creation would spawn.I hope I've answered some of the point you brought up. I'll admit I've now lost myself, and cannot remember what exactly i was trying to answer...PS: Does anyone know what's going on with the site? I'm being continually locked out for hours upon hours and forced to save these posts in a word document until I can get on again later...it gives me an "IPS Driver Error"...i think it says something about too many connections to the SQL database...but this hasn't happened to me before...

Edited by Zennalathas, 09 April 2007 - 01:48 AM.

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